We think how awful it is that everybodys suffering, and we really want to work with an unbelievable amount of effort to actually attain the state of a Buddha so that we can be of best help to everyone. So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. Now, within those so-called hidden tantras in which the fourth initiation is hidden, you have different systems: you have mother tantra (ma-rgyud); you have father tantra (pha-rgyud). Later, Yamantaka becomes associated with Manjushri, who embodies wisdom or the understanding of reality. Then the last mantra, you can do 21 times again. There was one big Sakya lama who was out there, and he complained to the Manchu ruler, saying Come on. From amongst the many lineages of practice to enter Tibet, the main transmissions of Vajrabhairava were those of the two translators Ra Lotsawa and Mal Lotsawa. Either one is very good. In the other schools of Tibetan Buddhsim, Yamantaka seems to be mostly revered as a protector. They all embody wrathful aspects of peaceful Manjushri as well as, in some cases, Yamnatakas consort, Vajravetali, the wrathful nature of Saraswati. Then warnings against disasters that will happen if you dont do each of the steps properly. Vajrabhairava is powerful enough to overcome and subdue even the most powerful negative emotions. The one that is commonly practiced in the Gelug has nine heads, thirty-four arms, and sixteen legs. So everybody really thought this was very special and worshipped there. With all the protector practices, they are done as being Vajrabhairava yourself, and then you invite the protector into your mandala. But if you understand the way that ancient Indian society functioned, then you see that all of these people lived together, and so you have this common pool there. Vajrabhairava is the one with the buffalo head and the Manjushri head above it, and he appears in three basic forms. There are three forms: Outer, Inner and Secret Dharmaraja. Father tantra emphasizes the practices to basically get illusory body (sgyu-lus) and the physical bodies of a Buddha, the Form Bodies of a Buddha. Then the lady said that the Guru would manifest as a dog. On top of that, please read (Tibetan name) is the Six Sessions Guru Yoga, which is to be recited six times a day, written by Kyabje Pabongka Dorje Chang. Thats the Concert of Names of Manjushri, a Kalachakra text (probably also seventh century). (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me. Psychologically its very important, actually, because in order to feel safe even in a group-therapy session or in any type of psychological session you need to have a protected space in which you feel that no harm can come from the outside and you can relax. Theyre all talking about the same things. And it works but not by some power of some magic or miracle. Regardless which manifestation of Vajrabhairava you are looking at, he is always depicted as fear-inducing, scary, and intimidating. The latter gives more detail about practices to access clear light mental activity (T: od-gsal) and focus it with blissful awareness on voidness, as the immediate cause for achieving a Buddhas omniscient awareness or dharmakaya (Tib: chos-sku). It is one of the mother tantra deity systems within which the six yogas of Naropa are practiced. So hence, within the father and the mother you have these divisions, but, what is most superior, and what is most powerful, and what is most extremely beneficial is a combination of mother and father tantra. And on tsog day you do Yamantakas mantra three times more than your normal. Welcome to the world of Tibetan Buddhism! Hes described as being very wise, and he judges the rebirth of those who die. Its very clear in that text, the Wheel of Sharp Weapons, that the weapons are intended to overcome our self-cherishing, our grasping for our self, and so on. So since the Manchus wanted to rule over the Mongols as well, they adopted Yamantaka also. The benefit of that is, that if we do Yamantakas practice, we can overcome our inner, real, self-grasping anger. So already theres that association from Indian pre-Hindu culture in connection with Yama., Sometimes Yama is called Dharma. The principal practice texts come from Tsongkhapa (13-Deity) and Pabongka (Solitary Hero). And along with that, it would be very, very good for us, to also have an inner offering, meaning for Yamantakas practice its very important to have an inner offering, you can either use a small bit of alcohol or black tea, either way with a qualified Rilbu. So he walks all the way over there. So every single day, the bare minimum for the first, second and fourth mantra, is 21 times. Then mantras to be recited for various actions. So he met this dakini, and she gave him the initiation of Vajrabhairava. Meditation on the deity, Yamantaka with it's five unique features is considered a crucial practice for our times. Many months passed. It includes numberless hell beings, preta beings, hungry ghosts, animals, and insects in numberless universes. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). Both do both, but the emphasis is different. Number three. And in fact he meets a female practitioner, a so-called deep-awareness dakini (ye-shes mkha-gro). Now, soon after that, Yama becomes incorporated into the Shiva complex of Hindu deities. You can envision this person with a Pali canon type of vision. The traditional account of how Buddha gave these teachings was that he arose in the form of Yamantaka just as when Buddha gave the teachings of other tantras, like Guhyasamaja and Chakrasamvara, he arose in that form and gave the teachings and he gave these teachings in 100,000 chapters. Posts. The text emphasizes the need for confident belief in the practices, having no doubts or dualistic thinking, not separating the rituals from the mantra recitation, relying on spiritual teacher and confidence in him. Then within that, Yamantakas tantra was not very popular although existent, prior to the King of Dharma, the Second Buddha, Gyalwa Nyipa, Tsongkhapa. Its an interesting one. Already before you get the development of Yamantaka as a meditational deity that you actually visualize yourself in that form, already Yamantaka appears as a protector to chase away interference. So hence, thats very, very important. Its very, very delicate. Vajravetali is the emanation of White Saraswati (dbyans can ma dkar mo). [See: What Is Guhyasamaja Practice? Hence within the tantric system, you have four sets of tantras: Charya, Yoga, Kriya and Maha Anuttara tantra. And they exchanged ideas. So its a method.) Dancing costume and mask of Yamantaka, worn by Tibetan monks (Buddhists) during Cham Dance. And one collects great amount of merit while one is perpetuating Yamantaka. So whos Yama? After having his head cut off, this guy became so angry that he took the head of the buffalo that was cut off and put it on his own head and became Yama, the Lord of Death. Solitary-Hero Yamantaka. You get that in Jungian psychology, for example. What does it mean in the text that its to be hidden or secret?, You read and study Guhyasamaja which is actually the main thing that is studied in the tantric colleges in the Gelug tradition and the Guhyasamaja Root Tantra is written in so-called vajra language (rdo-rjei tshig). Ra Lotsawa requested further, but they didnt even know the name or form of Yamantaka., One day, Ra Lotsawa followed the Guru to a cave, where the Guru always went. OM YAMANTAKA ARGHAM, PADYAM, GHENDE, PUSHPE, DHUPE, ALOKE, NAIWITYE, SHABTA PRATICCHA HUNG SOHA. So, mother tantra and father tantra, both can bring you to Enlightenment, but they focus on different types of afflictions to be converted. Scientists who cares about what they say?, Or we could be Buddhologists scientists and look at archaeology and all these Sanskrit texts, and so on, and The Buddhist stories and so on, this is just nice mythology.. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). Chakrasamvara (Heruka) is a mother tantra practice of anuttarayoga tantra. It should be the same for other mantras, but I don't want to say that, as the benefits of OM MANI PADME HUM are what is explained. Practice Being Kind Never Undo the Past Appreciate What You Have Practice being Calm always Be Compassionate to Everyone Reach Your Full Potential by eliminating Fear Have Peace in Your Heart Let Your Light Shine Thru What can I do to make a meaningful difference in the World May All Beings enjoy Happiness Hindi Posters So it combines all the practices always with Manjushri in your heart. Lalitavajra was studying this Concert of Names of Manjushri, and in that text he came across some lines in the section Praising Mirror-like Deep Awareness. I wont read the full lines, because we dont have so much time, but just the parts of the lines. This is a Puja of the Tantric Deity Yamantaka (the wrathful manifestation of Manjushri). The third mantra is 21 but if you can do more its much, much, much, much better. And then the second one is that you take control of yourself and just do it. And weve used great force to get down there. Yamantaka is a wrathful expression of Manjushri, the bodhisattva of wisdom. The pads of the feet and palms of the hands are red, and the nails are like iron hooks. But just understanding it doesnt make you change but realizing it and it becomes second nature will provoke change. Kala is an interesting word because it has two meanings in Sanskrit: one is time, and the other is black. In this context, kala means time because time is what brings death. And this historical stuff is unimportant. waz film plot; asus vivobook pro fingerprint driver; hovercraft for sale australia And the palace every little feature of it represents some other aspect of the path and realization. And he walks all the way over to Swat Valley in western Pakistan. The former emphasizes practices involving the energy-winds arising in subtle forms known as illusory bodies (Tib: sgyu-lus), which are the immediate causes for achieving a Buddhas body of forms (Tib: gzugs-sku, Skt: rupakaya). Anyway, what followed from this is very fascinating. Kriya Tantra: The Four Types of Mental Stability, The Nature of Appearances: Madhyamaka & Highest Tantra, The Nature of Appearances: Gelug Explanation - Part 5 of 5. So whats the Buddhist version of the legend? Once you have that yidam, it is the yidam of Tsongkhapa, it is the vehicle in which Tsongkhapa became Enlightened. So its not for the weak-hearted ones that Ooh, Ill try doing a little bit and Do I like this? As I mentioned, most people will refer to it as Yamantaka. So it comes from this general Indian background. The protectors are like a dog, a very vicious, powerful dog. So hence, it has those kind of benefits. The full form of Vajrabhairava has nine heads, the central one being that of a buffalo, and the top-most being that of yellow Manjushri with a slightly wrathful expression. Within Buddhism, "terminating death" is a quality of all buddhas as they have stopped the cycle of rebirth, samsara. Now, within the Yamantaka tantras, it is, Lama Tsongkhapa kept that as his personal yidam, along with other higher yidams, and he practiced it and he gained results. So, like in martial arts, you have to be very strong externally and totally 100% calm internally. In this tantra theres Manjushri. But if its, if things change because we understand, then things would have changed because many people understand that point once they have studied Buddhism. We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). Thats one of the teachings of whats called virya, perseverance, one of the six far-reaching attitudes. There is a version that you find in the Pali canon, where Shakyamuni was a prince, and he had his life, and there are all these accounts of what he did during his actual historical life. Within, within the four, the highest is the Maha Anuttara tantra. (In tantra every deity appears in so many different forms, so you shouldnt think Oh, theres only one and then freak out when you hear that theres something else.) Remember Yamantaka is the one that puts an end to Yama (Yama is the Lord of Death), and remember I explained the whole reason why you want to get rid of ordinary death.. The binding factors that keeps us in Samsara is, ignorance. After the thirteenth month he had a full vision of Yamantaka. Second Buddha means the one thats equal to Sakyamuni after Sakyamuni. Interferences are the four maras (mara is the embodiment of interference, and mara is from the Sanskrit word meaning death): So if you understand this whole system of Yama and the maras and so on, then when it says that you wont be harmed by interferences, you understand what that means. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. The name Bhairava indicating one of Shivas main forms and the various attributes/implements like the trident, tiger-skin, ashes, drum (Skt: damaru), etc. That is not the full teaching. So he went back to the Guru and requested the actual teaching. First Yamantaka already appears as a protector early in the development of Buddhist tantra. The Guru said It was worthwhile to lie. This is Yama, and already hes associated with wisdom, being very intelligent., Later, in one of the Upanishads, the Katha Upanishad, Yama is a teacher, and so hes even further associated with wisdom. Rinpoche then discusses the benefits of three particular mantras: A A SHA SA MA HA, the Six Clairvoyances Mantraafter fifteen days of seeing this mantra all the heavy negative karmas you collected in past lives are purified. ), Then theres a six-headed, six-armed, six-legged version or variant, which is mentioned in the, And then theres a four-headed, eight-armed, four-legged variant, which is in the collection of jenangs (these subsequent permissions) called, One way is Well, theres just the Buddhist version. Transcript for Advice to a Yamantaka Initiate. So I hear that you have Yamantakas teachings. It was a woman who transmitted all of this and got it all started. Interferences that are supernatural in nature, magic, ghosts, spirits, cannot disturb that person, cannot disturb that person that he has blessed, or she has blessed. Not only is he terrifying to look at but according to the Vajrabhairava Tantra he also has conquered all evil spirits, including the Lord of Death, Yama. I think thats a clearer way of saying it. Thats understanding Buddha as someone who was enlightened many, many eons ago, who just manifests becoming enlightened, and who does these incredible things to teach the whole universe. yamantaka,yamantaka long mantra,yamantaka tibetan mantra,yamantaka mantra,mantra om yamantaka hum phat,mantra yamantaka,the yamantaka mantra,yamantaka dharan. Then the Guru disappeared and Ra Lotsawa was left alone. The Vajrabhairava Tantra belongs to the father tantra using negative emotions such as anger and hatred as the path. Its very late, so lets end here with a dedication. Were not talking about the historical Shakyamuni. The teaching of Yamantaka is even more special. Then on top of that, Guru Devotion, very strongly, and Wheel of Sharp Weapons, and Lamrim, and take complete refuge in Yamantaka. And it says that this is supposed to be kept secret, private, so why? Media in category "Yamantaka". One of the attributes of Yamantaka is, no matter how much negative karma we have collected, no matter how much negative deeds we have done, no matter how much suffering we have created for others, if we sincerely regret, and we do Yamantakas tantra, within one single short lifetime, we can purify that negative karma. It was like the greatest occasion of his life., Then the Guru gave the full series of initiations. Yamantaka's power and virtue are therefore equal to that of a buddha. Thats not the meaning. Whatever understanding, whatever positive force has come from this, may it act as a cause for all beings to reach enlightenment as quickly as possible through a sincere practice such as this Yamantaka system. So, hence, many things we do come from second nature that are embedded within our mindstream for many lifetimes. Anyway, enough of history and stories. For some disciples, one type of form is more helpful; for other types of disciple, another form is helpful. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. Dharma in that tradition means justice, justice in the sense of what maintains the order of karma in terms of rebirth. Advanced visualizations of Vajrasattva include his consort, representing the Wisdom of Emptiness. Five Special Features of Yamantaka Practice, Explaining Vajra Expressions: 6 Alternatives & 4 Modes, That clear-light state to have the understanding of voidness or reality. I personally find it quite fascinating and actually quite helpful to see what actually has happened with this practice, how does it actually fit into history, the religious development, and so on. This is, just in very general terms, a little bit of what is Yamantaka all about for those who might not have so much of a background. In order to overcome that confusion and laziness, we need the full understanding of reality in Buddhist terms, voidness that things dont exist in the impossible ways that our minds project. Exposing these teachings is like exposing their heart. We happily welcome both sponsorships and donations to make these teachings possible! Close Menu So because youve made this offering it inspires me to give you a little bit of information, a little bit of talk and explanation of Yamantaka, which should be translated to you, and you can listen to it very carefully. In these texts you find a very clear description of what Yamantaka looks like how many arms, how many legs, what the arms are holding, what are underneath his feet. He grabbed onto the Guru when he was going into voidness meditation and said, Youve been lying and withholding from me! and requested again. While trying to find him, one day at the bank of a river he saw a boat without an oarsman overturn and all of the passengers drowned. In the highest class of tantra, we hear a lot about using or transforming the disturbing emotions into helping us in the path. Learn about all the features of our website View all advices and related links for this topic. So the teachings were in fact there. From Tibet it spread to Mongolia, and then the Manchus took it up and it was a big practice in Beijing, where the Manchus ruled. So you have this division of mother and father in Gelugpa., So in the Guhyasamaja, its talking about all the very, very advanced practices where you use the energy of desire for getting down to the subtlest level, and that is hidden in a different way with these vajra expressions. And theres an enormous amount of teachings. In many of the tantra systems, you find very similar variants in both the Hindu side (meaning the Shiva side) and the Buddhist side. (5) And the fifth point is that to attain enlightenment we need to rely on the deep awareness of Manjushri. So we have: But all of these have a buffalo head and a Manjushri head on top. Sponsoring initiations and teachings is a practice of the highest form of generosity - giving the Dharma. This nine-headed form appears either in a forty-nine-deity mandala, a thirteen-deity mandala, or a single-deity mandala. So these ideas about Yama are percolating in this cultural area, with influence from these three different ways of thinking the Iranian, the Indian non-Buddhist, and the Buddhist. And so this (motivation) is an enormous, tremendous compassion for everybody. You have to remember when we talk about tantra and the accounts of how Buddha taught tantra not to think in terms of the historical Shakyamuni Buddha. Outer and Secret forms have buffalo heads, the Secret Yamaraja form does not. One is Pawo Chigpa, is Solitary Hero, Solitary Hero, Solitary Vajra Terrifier, and then the other one is (Tibetan name) or Thirteen Deity Yamantaka. Ikuti link ini Download Sutra , Download Mantra . It dependently arises. This is the real enemy its all these disturbing emotions and negative attitudes in our own minds. Then the second chapter, rituals using various devices for extremely forceful actions against harmful beings. Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? So, within the mother tantra you focus on clear light, within the father tantra you focus on illusory body Yongdzin Ling Rinpoche, who was the Vajrabhairava teacher of His Holiness, Tsenshap Serkong Rinpoche, my own main teacher, who was also a teacher of His Holiness. We have all these habits of our confusion all these habits of compulsive behavior based on confusion and disturbing emotions and because of the momentum of so many lifetimes of being under the influence of these habits, what happens? Numerous discourses on the fire puja, the self-initiation, the mandala measurements, and many of the auxiliary practices of Yamantaka from Serkong Rinpoche. The reason is its easier to say in Mongolian, and because its so strong with the Mongols, everybody calls it Yamantaka usually.. All the various Indian deities, these various figures, are always riding on top of something. Discourses on the main commentary of the text of the Single Deity from Serkong Rinpoche and Geshe Ngawang Dhargyey. The remaining hands hold a multitude of weapons, while the second and last set hold a fresh outstretched hide of an elephant. Yama is a common figure that we find in Indo-Iranian culture, both on the Indian side and the Iranian side. Lets focus on the nine-headed Vajrabhairava. Alright? And so in the context of Mahayana the Great Vehicle, the Vast Vehicle we want to not just gain liberation ourselves, but we want to attain the state of a Buddha so that we can benefit everybody equally, not just a few. Sixteen legs would manifest as a protector interesting word because it has two meanings in Sanskrit: one is Yamantaka. 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